The area around the Waterberg is referred to extensively in Herero oral culture. In this context the Waterberg itself is referred to as “Kaondeka”.
Various locations in Namibia and Germany, (2008–ongoing). Video and photographic installation.
Visual records of place remain to a large degree inadequate when making visible the ephemeral states of consciousness that underlie past histories and conflict, let alone the extraordinary histories and power structures encoded in particular images and views. A country’s identity is a multiplicity of competing and contested memories that are constantly being revised in the present.
In Changing Histories, the artist brings together snapshots of diverse commemorative sites largely related to the Namibian-German War and colonial Genocide, primarily taken in Namibia, but also in Germany. Brandt also documents landscapes of trauma – or historical reckoning – where no physical memorial can be found. As Brandt documents these existing and emerging locations and monuments, different relationships come to the fore. The series oscillates between the past and the contemporary moment, disclosing the power dynamics of knowledge production and memory-making in Namibia and Germany, as well as the contemporary symbolism related to both. Some works provide telling examples of how states often function as arbiters of public memory.
In contrast, Brandt both sources and creates existing and new ‘counter-memorials’ of related histories. Through her documentary and performance strategies, she uncovers and tries to intervene in the perception of these hegemonic systems of memory brokerage. This cross-referencing of memory between conventional and alternative sites exposes multiple versions of history-telling.
Yakavava Kandiimuine shows the inscription on the gravestone of a German soldier, Oberleutnant Otto von Estorrf who died in 1904 in the region of Ovitoto.
Tree at Ohamakari:
Some Ovaherero invest these trees with a belief in their sacred nature. The area around the Waterberg is referred to extensively in Herero oral culture. In this context the Waterberg itself is referred to as “Kaondeka”.
Statue of Sam Nujoma, First President of independent Namibia, at Heroes’ Acre, Windhoek, Namibia
Katuvangua Maendo confronting the Reiterdenkmal's new location, Windhoek, Namibia, 2012
This controversial Genocide Memorial close to the prisoner-of-war graveyard in Swakopmund has been replaced in 2020 with a new monument. The euphemistic and opaque language has been replaced with a direct and unflinching description of how victims of The Namibian Genocide died: '... in concentration camps of hunger, slave labour, sexual abuse, disease, fatigue and adverse weather conditions at the hands of German soldiers.'
Memorial erected between the German cemetery and the unmarked graves of Herero and Nama prisoners-of-war in Swakopmund.
Contemporary Ovaherero/Ovabanderu memorial at Swakopmund cemetery Swakopmund, Namibia.
Images show murals made by North Korean artists, for the Independence Memorial Museum in Windhoek, Namibia. The images memorialize the battle of SWAPO against South African and South West African forces, for the independence of Namibia. Among other historical scenes from the liberation struggle the tragic events at Cassinga are shown.
Images show murals made by North Korean artists, for the Independence Memorial Museum in Windhoek, Namibia. The images memorialize the battle of SWAPO against South African and South West African forces, for the independence of Namibia. Among other historical scenes from the liberation struggle the tragic events at Cassinga, and the war against German colonial forces are shown.
Changing Histories [Detail of Installation at M.Bassy, Hamburg]
Various locations in Namibia and Germany, (2008—ongoing)
Video and photographic installation
The area around the Waterberg is referred to extensively in Herero oral culture. In this context the Waterberg itself is referred to as “Kaondeka”.
Various locations in Namibia and Germany, (2008–ongoing). Video and photographic installation.
Visual records of place remain to a large degree inadequate when making visible the ephemeral states of consciousness that underlie past histories and conflict, let alone the extraordinary histories and power structures encoded in particular images and views. A country’s identity is a multiplicity of competing and contested memories that are constantly being revised in the present.
In Changing Histories, the artist brings together snapshots of diverse commemorative sites largely related to the Namibian-German War and colonial Genocide, primarily taken in Namibia, but also in Germany. Brandt also documents landscapes of trauma – or historical reckoning – where no physical memorial can be found. As Brandt documents these existing and emerging locations and monuments, different relationships come to the fore. The series oscillates between the past and the contemporary moment, disclosing the power dynamics of knowledge production and memory-making in Namibia and Germany, as well as the contemporary symbolism related to both. Some works provide telling examples of how states often function as arbiters of public memory.
In contrast, Brandt both sources and creates existing and new ‘counter-memorials’ of related histories. Through her documentary and performance strategies, she uncovers and tries to intervene in the perception of these hegemonic systems of memory brokerage. This cross-referencing of memory between conventional and alternative sites exposes multiple versions of history-telling.
Yakavava Kandiimuine shows the inscription on the gravestone of a German soldier, Oberleutnant Otto von Estorrf who died in 1904 in the region of Ovitoto.
Tree at Ohamakari:
Some Ovaherero invest these trees with a belief in their sacred nature. The area around the Waterberg is referred to extensively in Herero oral culture. In this context the Waterberg itself is referred to as “Kaondeka”.
Statue of Sam Nujoma, First President of independent Namibia, at Heroes’ Acre, Windhoek, Namibia
Katuvangua Maendo confronting the Reiterdenkmal's new location, Windhoek, Namibia, 2012
This controversial Genocide Memorial close to the prisoner-of-war graveyard in Swakopmund has been replaced in 2020 with a new monument. The euphemistic and opaque language has been replaced with a direct and unflinching description of how victims of The Namibian Genocide died: '... in concentration camps of hunger, slave labour, sexual abuse, disease, fatigue and adverse weather conditions at the hands of German soldiers.'
Memorial erected between the German cemetery and the unmarked graves of Herero and Nama prisoners-of-war in Swakopmund.
Contemporary Ovaherero/Ovabanderu memorial at Swakopmund cemetery Swakopmund, Namibia.
Images show murals made by North Korean artists, for the Independence Memorial Museum in Windhoek, Namibia. The images memorialize the battle of SWAPO against South African and South West African forces, for the independence of Namibia. Among other historical scenes from the liberation struggle the tragic events at Cassinga are shown.
Images show murals made by North Korean artists, for the Independence Memorial Museum in Windhoek, Namibia. The images memorialize the battle of SWAPO against South African and South West African forces, for the independence of Namibia. Among other historical scenes from the liberation struggle the tragic events at Cassinga, and the war against German colonial forces are shown.
Changing Histories [Detail of Installation at M.Bassy, Hamburg]
Various locations in Namibia and Germany, (2008—ongoing)
Video and photographic installation